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| Toksykologia kontra wirusologia: Instytut Rockefellera i kryminalne oszustwo w sprawie Polio |
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| Wybuch choroby w roku 1907, w Nowym Jorku dał dyrektorowi Instytutu Rockefellera, doktorowi Simonowi Flexnerowi, złotą okazję do wysunięcia roszczeń do odkrycia niewidzialnego “wirusa” wywołującego coś, co arbitralnie nazwano poliomyelitis. |
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| Starsza kobieta łapie kij, odpycha przerażającego testera COVID |
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| Kryptoreklama-czy prawdziwe lekarstwo na cukrzycę? |
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| "W naszym kraju nie skupiamy się na leczeniu diabetyków, ale na zarabianiu pieniędzy przez duże koncerny farmaceutyczne." |
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| Rothschildów apetyt na Chiny |
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| Izrael w chaosie: ogłoszono całkowitą ewakuację, ponieważ ciężkie rakiety Iranu spadły na Tel Awi... |
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| Tu jest Polska, a nie Polin! Protest pod Sejmem! |
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Protest przeciwko świecy chanukowej pod Sejmem w Warszawie.
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| AI nie będzie świadoma, twierdzi Roger Penrose (Nobel 2020) |
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| Czy sztuczna inteligencja może być i czy kiedykolwiek będzie świadoma? |
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| Szczepionka na covid ma służyć genetycznej mutacji ludzkości |
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Dr. Andrew Kaufman Responds To Reuters Fact Check on COVID-19 Vaccine Genetically Modifying Humans
In the first interview the two discussed the coronavirus, they covered testing and they covered the vaccine. The video was quickly approaching 100k views but YouTube removed the video after only a couple days. This video will likely be taken down as well, because it does not conform to the establishment's narrative.
Not only did YouTube remove the previous video, Reuters, which is a massive international news publication that news sites from all over the world obtain their talking points from, published a fact checking report attempting to debunk Dr. Kaufman's claims that the new COVID-19 DNA vaccine would genetically modify humans. In this must see report, Dr Kaufman responds to the Reuters ‘fact checking’ report.
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| Niepożądane Odczyny Poszczepienne po szczepionkach przeciw COVID-19 w Polsce |
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Narodowy Instytut Zdrowia Publicznego podaje jedynie zarejestrowane ubytki zdrowia po szczepieniach. Ale tylko do 4 tygodni po szczepieniu.
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| Czy celem szczepień jest unicestwienie USA? |
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“To, czego KPCh pragnie najbardziej, to aby amerykańscy żołnierze zostali zaszczepieni...
Po zaszczepieniu wojsk amerykańskich, mówię wam, szczepienie przeciwko wirusowi KPCh będzie w znacznym stopniu bliska końca”. |
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| Dr Michael Yeadon: masowe morderstwa z paszportami szczepionek i szczepionkami uzupełniającymi |
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| Ten system jest wprowadzany za pomocą kłamstw w jakimś celu, i myślę, że celem jest całkowita totalitarna kontrola. |
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| Na wzór hitlerowski |
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| Eksterminacja starszych osób w Niemczech. |
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| Komuszy dogmat «Zielonej Energii» zamroził Teksas |
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| Sieć energetyczna w Teksasie załamała się pod wpływem temperatur bardziej prawdopodobnych w Sioux Falls niż w San Antonio, pogrążając ponad 4 miliony ludzi w ciemności i pozostawiających ich bez ogrzewania |
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| Debata ws. pandemii COVID-19! |
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| Sytuacja w Polsce i na świecie! Klimczewski, Socha, Giorganni! |
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| Damian Garlicki - ratownik medyczny przypomina! |
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| Człowiek 2.0 |
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| Nanoszczepienia i Transhumanizm, MODERNA w natarciu na mR |
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| Podatek katastralny lewicy zniszczy oszczędności Polaków |
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| Co musimy zrobić aby pokonać globalistów? |
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| Brat Alexis Bugnolo z Rzymu. |
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| Wygadał się |
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Bush junior zrównał napaść na Irak z wojną na Ukrainie
"Decyzja jednego człowieka o przeprowadzeniu całkowicie nieuzasadnionej i brutalnej inwazji na Irak. Chodzi mi o Ukrainę." |
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| Cicha Broń do Cichych Wojen |
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więcej -> |
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How the Pope 'Defeated Communism'
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By Anne Applebaum Wednesday, April 6, 2005; Page A19 Washington Post
If you've been watching television or reading newspapers at all over the past week, it would have been difficult not to learn that the late Pope John Paul II helped "defeat" communism. The pope has been said to have "sparked the fall of communism," to have "stared down communism" or to have "championed communism's collapse." Some give him only partial credit: "Pope, Reagan collaborated to halt communism," read one headline. Others make it sound as if he actually manned the barricades, describing him as the pope who "helped overthrow communism."
Most of the time, these descriptions of the pope's role in the collapse of communism are vague, and perhaps as a result much confusion has crept into the conversation. An acquaintance this week had a telephone call from a reporter who wanted to talk about how the pope secretly negotiated the end of communism with Soviet leader Mikhail Gorbachev. In real life, the pope's role in the end of the communist regime was far less conspiratorial, but no less significant -- which is why it might be worth remembering what it was, actually, that he did.
In essence, the pope made two contributions to the defeat of totalitarian communism, a system in which the state claimed ownership of all or most physical property -- factories, farms, houses -- and also held a monopoly on intellectual life. No one was allowed to own a private business, in other words, and no one was allowed to express belief in any philosophy besides Marxism. The church, first in Poland and then elsewhere, broke these two monopolies, offering people a safe place to meet and intellectually offering them an alternative way of thinking about the world.
Here's how it worked: When I lived in Poland in the late 1980s, I was told that if I wanted to know what was going on, I'd have to go every week to a particular Warsaw church and pick up a copy of the city's weekly underground newspaper. Equally, if I wanted to see an exhibition of paintings that were not the work of the regime's artists, or a play that was not approved by the regime's censors, I could go to an exhibition or a performance in a church basement. The priests didn't write the newspapers, or paint the paintings, or act in the plays -- none of which were necessarily religious -- but they made their space and resources available for the people who did. And in helping to create what we now call "civil society," these priests were following the example of the pope who, as a young man in Nazi-occupied Poland, secretly studied for the priesthood and also founded an underground theater.
Odd though it sounds, the Polish church's "alternative thinking" wasn't an entirely religious phenomenon either. Marxism, as it was practiced in Eastern Europe, was a cult of progress. We are destroying the past in order to build the future, the communist leaders explained: We are razing the buildings, eradicating the traditions and collectivizing the land to make a new kind of society and to shape a new kind of citizen. But when the pope came to Poland, he talked not just of God but also of history. During his trips, he commemorated the 1,000th anniversary of the death of Saint Adalbert, the 600th anniversary of Poland's oldest university or the 40th anniversary of the Warsaw ghetto uprising. I once heard him speak at length on the life of Sister Kinga, a 13th-century nun. This was deliberate. "Fidelity to roots does not mean a mechanical copying of the patterns of the past," he said in one of his Polish speeches: "Fidelity to roots is always creative, ready to descend into the depths, open to new challenges."
I don't mean here to play down the pope's spirituality. But it so happens that John Paul's particular way of expressing his faith -- publicly, openly, and with many cultural and historical references -- was explosive in countries whose regimes tried to control both culture and history, along with everything else.
Finally, this pope also made an impact thanks to his unusual ability -- derived from charisma and celebrity as well as faith -- to get people out on the streets. As Natan Sharansky and others have written, communist regimes achieved their greatest successes when they were able to atomize people, to keep them apart and keep them afraid. But when the pope first visited Poland in 1979, he was greeted not by a handful of little old ladies, as the country's leaders predicted, but by millions of people of all ages. My husband, 16 years old at the time, remembers climbing a tree on the outskirts of an airfield near Gniezno where the pope was saying Mass and seeing an endless crowd, "three kilometers in every direction." The regime -- its leaders, its police -- were nowhere visible: "There were so many of us, and so few of them." That was also the trip in which the pope kept repeating, "Don't be afraid."
It wasn't a coincidence that Poles found the courage, a year later, to organize Solidarity, the first mass anticommunist political movement. It wasn't a coincidence that "civil society" began to organize itself in other communist countries as well: If it could happen in Poland, it could happen in Hungary or East Germany. Nor was it necessary, in 1989, for the pope to do deals with Gorbachev, since in 1979 he had already demonstrated the hollowness of the Soviet Union's claims to moral superiority. He didn't need to conduct secret negotiations, because he'd already shown that the most important things could be said in public. He didn't need to man the barricades, in other words, because he had already shown people that they could walk right through them.
applebaumanne@yahoo.com
http://www.washingtonpost.com/wp-dyn/articles/A28398-2005Apr5.html |
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12 kwiecień 2005
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przesłał prof. Iwo Cyprian Pogonowski
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Manipulating the herd
lipiec 13, 2005
D.I.
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Nie można dwom panom służyć
listopad 12, 2006
[Oto słowo Pańskie]
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Znakomity człowiek, ale...
sierpień 19, 2003
MOTO
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Z poradnika agitatora
czerwiec 19, 2003
Andrzej Kumor
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Koniec wolnej prasy
sierpień 22, 2003
ABCnet
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List otwarty do biskupa J.Życińskiego
luty 26, 2005
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Były kongresmen skazany na 8 lat za korupcję
lipiec 30, 2002
PAP
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Tusk uczniak Sachsa, Liptona i Balcerowicza
październik 23, 2007
marduk
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Czy religia pomaga politykom?
styczeń 5, 2008
Gregory Akko
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Czy Niemcy za mało i za krótko pracują?
marzec 19, 2005
Iwo Cyprian Pogonowski
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Granice obelgi koniecznej
lipiec 18, 2007
Marek Olzyński
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Walka z kretami i potentatami
listopad 17, 2003
Nasz Dziennik
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"Kontynuacja działań" czyli kretynizm zinstycjunalizowany po krakowsku
luty 24, 2003
http://www..dziennik.krakow.pl/
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Debata przed referendum
maj 22, 2003
dr inż. Antoni Zięba
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Lekcje chińskiej ekonomii
marzec 28, 2007
Anna Kaczor
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Iran a Kryzys Wpływów USA w Afganistanie
styczeń 30, 2009
Iwo Cyprian Pogonowski
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Awarie sieci energetycznych w USA i Kanadzie
sierpień 17, 2003
Adam Sandauer
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Niebezpieczna Wiedza
luty 22, 2007
Iwo Cyprian Pogonowski
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Skurwiona Samoobrona czy tylko Aneta Krawczyk?
grudzień 12, 2006
Zdzisław Raczkowski
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Po pierwsze nie szkodzić
listopad 25, 2008
Artur Łoboda
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