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| Obecna powódź w Hiszpanii to skutek działań lewaków z Unii Europejskiej |
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W 1957 roku w dorzeczu rzeki Turia przepływającej przez miasto Walencja w Hiszpanii i która spowodowała co najmniej 81 ofiar śmiertelnych.
Ówczesne władze Hiszpanii zbudowały system zapór, które miały chronić miasta hiszpańskie.
Za pieniądze z UE lewacy wyburzyli wiele z tych obiektów, bo były "nieekologiczne".
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| Młodzież izraelska w Polsce |
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| Doskonały dokument o wycieczce młodzieży izraelskiej do Polski. |
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| Odważni eksperci z USA, Rosji i Czech mówią prawdę o szczepieniach |
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| Szkodliwe skutki szczepień dały się we znaki pacjentom. Powikłania występują po pewnym czasie |
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| Szokujące zdjęcia mikroskopowe skrzepów krwi pobranych od tych, którzy „nagle umarli” – po szczepieniu |
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| Struktury krystaliczne, nanodruty, cząstki kredowe i struktury włókniste, które są obecnie rutynowo znajdowane u dorosłych, którzy „nagle zmarli”, zwykle w ciągu kilku miesięcy po szczepieniu na kowid. |
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| Papież błogosławi strażników de Rotschild |
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| To nie jest pomysł Dana Browna na nową powieść, ale wydarzenie, które umknęło uwadze mediów w Polsce, a oznacza wsparcie Watykanu dla potężnych postaci świata finansów i przemysłu, deklarujących działania na rzecz przemiany systemu gospodarczego współczesnego świata. |
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| Orwell 2025 w USA |
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Nielegalni imigranci są z pewnością problemem w USA.
Jednak atak opancerzonych jednostek Policji na samotne kobiety z dziećmi i wysadzanie domów legalnych imigrantów tylko dlatego, że tak się podoba psychopatom z Policji świadczy o tym, że USA upodobniło się w działaniach wobec własnych obywateli - do postępowania Izraela wobec Palestyńczyków.
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| "Quo Vadis Polonia?" Lech Makowiecki |
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| Aresztować Netanjahu |
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| Protest w Warszawie po decyzji Rządu. |
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| Im – wolno, nam – nie |
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| Wielka bitwa o port w Hajfie zakończyła się. Chiny rozpoczną swe zawiadywanie portem w roku 2021, co postawi USA przed alternatywą, czy Szósta Flota będzie dalej zawijała do Hajfy, czy też należy urzeczywistnić pogróżkę wycofania się? |
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| Konzentrationslager Fuehrer |
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| Niemcy - obóz koncentracyjny dla niewierzących w wirusa |
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| Szef WHO Tedros Adhanom Ghebreyesus uczestniczył w ludobójstwie Etiopczyków |
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| „Amerykański ekonomista David Steinman oskarżył szefa WHO, że w latach 2012-2015 był jedną z osób odpowiedzialnych za ludobójstwo w Etiopii”, informuje portal MailOnline. |
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| "patriotyzm" po 1989 roku |
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| komentarz zbędny |
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| Damian Garlicki - ratownik medyczny przypomina! |
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| Naczelna Izba lekarska współpracuje z duchami zmarłych lekarzy |
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| Bezczelność kowidowców przekroczyła wszelkie granice. Powołują się na autorytet zmarłych lekarzy, by ścigać uczciwych lekarzy. |
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| Po wykrwawieniu starego Hegemona, Syjon sprzymierzył się z Chinami |
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| Jak tlenek grafenu reaguje w organizmie |
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| Przez szczepionkę dostaje się do tkanek i "mnoży się", tworząc sieć przewodzącą w całym ciele, a następnie... |
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| Wielkie pytania o 9/11 |
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| Strona poświęcona analizie wydarzeń z 11 września 2001 |
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| Imperium KLAUSA SCHWABA i jego marionetki. DAVOS 2022. |
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| Człowiek 2.0 |
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| Nanoszczepienia i Transhumanizm, MODERNA w natarciu na mR |
więcej -> |
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How the Pope 'Defeated Communism'
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By Anne Applebaum Wednesday, April 6, 2005; Page A19 Washington Post
If you've been watching television or reading newspapers at all over the past week, it would have been difficult not to learn that the late Pope John Paul II helped "defeat" communism. The pope has been said to have "sparked the fall of communism," to have "stared down communism" or to have "championed communism's collapse." Some give him only partial credit: "Pope, Reagan collaborated to halt communism," read one headline. Others make it sound as if he actually manned the barricades, describing him as the pope who "helped overthrow communism."
Most of the time, these descriptions of the pope's role in the collapse of communism are vague, and perhaps as a result much confusion has crept into the conversation. An acquaintance this week had a telephone call from a reporter who wanted to talk about how the pope secretly negotiated the end of communism with Soviet leader Mikhail Gorbachev. In real life, the pope's role in the end of the communist regime was far less conspiratorial, but no less significant -- which is why it might be worth remembering what it was, actually, that he did.
In essence, the pope made two contributions to the defeat of totalitarian communism, a system in which the state claimed ownership of all or most physical property -- factories, farms, houses -- and also held a monopoly on intellectual life. No one was allowed to own a private business, in other words, and no one was allowed to express belief in any philosophy besides Marxism. The church, first in Poland and then elsewhere, broke these two monopolies, offering people a safe place to meet and intellectually offering them an alternative way of thinking about the world.
Here's how it worked: When I lived in Poland in the late 1980s, I was told that if I wanted to know what was going on, I'd have to go every week to a particular Warsaw church and pick up a copy of the city's weekly underground newspaper. Equally, if I wanted to see an exhibition of paintings that were not the work of the regime's artists, or a play that was not approved by the regime's censors, I could go to an exhibition or a performance in a church basement. The priests didn't write the newspapers, or paint the paintings, or act in the plays -- none of which were necessarily religious -- but they made their space and resources available for the people who did. And in helping to create what we now call "civil society," these priests were following the example of the pope who, as a young man in Nazi-occupied Poland, secretly studied for the priesthood and also founded an underground theater.
Odd though it sounds, the Polish church's "alternative thinking" wasn't an entirely religious phenomenon either. Marxism, as it was practiced in Eastern Europe, was a cult of progress. We are destroying the past in order to build the future, the communist leaders explained: We are razing the buildings, eradicating the traditions and collectivizing the land to make a new kind of society and to shape a new kind of citizen. But when the pope came to Poland, he talked not just of God but also of history. During his trips, he commemorated the 1,000th anniversary of the death of Saint Adalbert, the 600th anniversary of Poland's oldest university or the 40th anniversary of the Warsaw ghetto uprising. I once heard him speak at length on the life of Sister Kinga, a 13th-century nun. This was deliberate. "Fidelity to roots does not mean a mechanical copying of the patterns of the past," he said in one of his Polish speeches: "Fidelity to roots is always creative, ready to descend into the depths, open to new challenges."
I don't mean here to play down the pope's spirituality. But it so happens that John Paul's particular way of expressing his faith -- publicly, openly, and with many cultural and historical references -- was explosive in countries whose regimes tried to control both culture and history, along with everything else.
Finally, this pope also made an impact thanks to his unusual ability -- derived from charisma and celebrity as well as faith -- to get people out on the streets. As Natan Sharansky and others have written, communist regimes achieved their greatest successes when they were able to atomize people, to keep them apart and keep them afraid. But when the pope first visited Poland in 1979, he was greeted not by a handful of little old ladies, as the country's leaders predicted, but by millions of people of all ages. My husband, 16 years old at the time, remembers climbing a tree on the outskirts of an airfield near Gniezno where the pope was saying Mass and seeing an endless crowd, "three kilometers in every direction." The regime -- its leaders, its police -- were nowhere visible: "There were so many of us, and so few of them." That was also the trip in which the pope kept repeating, "Don't be afraid."
It wasn't a coincidence that Poles found the courage, a year later, to organize Solidarity, the first mass anticommunist political movement. It wasn't a coincidence that "civil society" began to organize itself in other communist countries as well: If it could happen in Poland, it could happen in Hungary or East Germany. Nor was it necessary, in 1989, for the pope to do deals with Gorbachev, since in 1979 he had already demonstrated the hollowness of the Soviet Union's claims to moral superiority. He didn't need to conduct secret negotiations, because he'd already shown that the most important things could be said in public. He didn't need to man the barricades, in other words, because he had already shown people that they could walk right through them.
applebaumanne@yahoo.com
http://www.washingtonpost.com/wp-dyn/articles/A28398-2005Apr5.html |
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12 kwiecień 2005
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przesłał prof. Iwo Cyprian Pogonowski
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Świat wie o zagładzie i milczy
styczeń 28, 2005
zaprasza.net
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Moczulski ponownie przed sądem lustracyjnym
grudzień 17, 2002
PAP
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Co mamy dalej robic ?
marzec 31, 2005
Henryk Wesolowski
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Granice krytyki polityków
marzec 18, 2008
PAP
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Whose Holocaust is it?
wrzesień 23, 2007
przysłał ICP
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Aktor Dustin Hoffman: Bush manipuluje faktami dotyczącymi 9/11
grudzień 4, 2006
bibula.com
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Wałeczki, baloniki, patyczki, kamyki
październik 22, 2008
Zygmunt Jan Prusiński
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Zniszczone gniazda
czerwiec 10, 2005
Mirosław Naleziński, Gdynia
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Watykan przeciwko amerykańskiemu awanturnictwu
styczeń 18, 2003
IAR
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Fiasko systemu obrony anty-balistycznej?
sierpień 29, 2008
Iwo Cyprian Pogonowski
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Sumienie ruszyło Rzecznika Prezydenta Bush’a?
listopad 22, 2007
Iwo Cyprian Pogonowski
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Irak jest zagrożeniem dla Kwaśniewskiego !
wrzesień 13, 2002
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"NIE POKÓJ WAM PRZYNOSZĘ ALE MIECZ"
listopad 13, 2003
Marek Głogoczowski
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Podsumowanie tematu logowania
grudzień 4, 2007
Artur Łoboda
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Ratowanie stoczni
marzec 28, 2005
Mirosław Naleziński, Gdynia
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"Szkoły myślenia" wedle tych, którzy zniszczyli Polskę
czerwiec 16, 2004
(PAP)
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ZMARNOWANE PAŃSTWO
marzec 4, 2003
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"Jednoczenie Germanii"
styczeń 13, 2007
Bogdan Wilczewski Trzy Radła AK
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Polak potrafi
sierpień 15, 2003
Stanisław Krajski
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Spada zaufanie do mediów publicznych
październik 10, 2003
Artur Łoboda
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