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| Deklaracja Wielkiej Barrington |
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| Po atakach, oto wypowiedź profesora Sucharita Bhakdi. |
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| Montanari: Szczepionka to wielki przekręt |
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| Jeśli prawdziwa choroba nie daje odporności, absurdem jest mieć nadzieję, że szczepionka może to zrobić, co nie jest niczym innym, jak tylko chorobą w postaci atenuowanej. |
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| Odważni eksperci z USA, Rosji i Czech mówią prawdę o szczepieniach |
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| PAKT WOJSKOWY POLSKA - IZRAEL. |
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| Ewa Jasiewicz,Yonatan Shapira na spotkaniu w Krakowie 22 czerwca 2010 |
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| Zakrzyczana prawda |
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Mamy 2010 rok a zbrodniarze którzy doprowadzili do wielu wojen i kryzysu światowego w w dalszym ciągu - z tupetem - niczym Josef Goebbels kłamią w oczy w kwestii sytuacji gospodarczej świata i Stanów Zjednoczonych
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| "Służę ludziom, nie instytucjom" |
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Główny komisarz policji w Dortmund w przemówieniu do narodu niemieckiego…
I do POLICJI !!
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| Dyrektorzy Moderny i AstraZeneca obwiniają Rządy za niebezpieczne szczepionki |
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Chciałbym poznać datę, jeśli to możliwe, kiedy rozszyfrowaliście całą sekwencję DNA tego wirusa, czy też opieraliście się wyłącznie na sekwencji dostarczonej przez rząd chiński?
Czy podczas prób na ludziach umierali u was ludzie, a jeśli tak, to na jaką chorobę umierali? |
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| Prof. Sucharit Bhakdi: wykład na temat szczepień |
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| Finansowany przez Google zespół „sprawdzający fakty” wydaje się być garstką fikcyjnych Hindusów w zubożałym miasteczku niedaleko Bangladeszu |
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| Pandemia covid nigdy nie istniała |
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| Ogłoszony w 2020 roku apel 33 lekarzy z całego świata należących do sojuszu World Doctors Alliance, w którym ostrzegają przed ryzykiem związanym z nowymi eksperymentalnymi szczepionkami na Covid-19, wyjaśniają na jakiej zasadzie one działają i co dokładnie czyni je tak niebezpiecznymi. |
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| Żadna ze 137. instytucji naukowych badających kowida - nie wyizolowała, w czystej postaci SARS-COV-2. NIGDY! |
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| Powinniśmy się skupiać na wzmacnianiu odporności |
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Prof. dr hab. n. med. Ryszard Rutkowski zadał pytanie Szumowskiemu.
Odpowiedzi nie uzyskał. |
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| Dlaczego szczepionki na COVID-19 mogą wpływać na płodność człowieka? |
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| NIEMIECKI LEKARZ OPOWIADA CIEKAWOSTKI (DNI ŚFIRUSA 4) |
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| Cała prawda o ataku z 11 września |
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| Jeden z filmów usułujących przedstawić prawdę i ataku z 11 września 2001 roku |
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| GLOBALIZM - Prawdziwa historia |
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| Jak amerykański historyk Prof. Carroll Quigley odkrył tajny Rząd bankierów |
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| Papież błogosławi strażników de Rotschild |
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| To nie jest pomysł Dana Browna na nową powieść, ale wydarzenie, które umknęło uwadze mediów w Polsce, a oznacza wsparcie Watykanu dla potężnych postaci świata finansów i przemysłu, deklarujących działania na rzecz przemiany systemu gospodarczego współczesnego świata. |
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| Wołyń 1943. sł. muz. Lech Makowiecki |
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| Wołyń 1943. sł. muz. Lech Makowiecki. Utwór z płyty "Patriotyzm" |
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| Strona Krzysztofa Wyszkowskiego |
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| Strona domowa Krzystofa Wyszkowskiego |
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| Niemcy 1940 - Izrael 2009 - Szokujące zdjęcia |
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więcej -> |
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How the Pope 'Defeated Communism'
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By Anne Applebaum Wednesday, April 6, 2005; Page A19 Washington Post
If you've been watching television or reading newspapers at all over the past week, it would have been difficult not to learn that the late Pope John Paul II helped "defeat" communism. The pope has been said to have "sparked the fall of communism," to have "stared down communism" or to have "championed communism's collapse." Some give him only partial credit: "Pope, Reagan collaborated to halt communism," read one headline. Others make it sound as if he actually manned the barricades, describing him as the pope who "helped overthrow communism."
Most of the time, these descriptions of the pope's role in the collapse of communism are vague, and perhaps as a result much confusion has crept into the conversation. An acquaintance this week had a telephone call from a reporter who wanted to talk about how the pope secretly negotiated the end of communism with Soviet leader Mikhail Gorbachev. In real life, the pope's role in the end of the communist regime was far less conspiratorial, but no less significant -- which is why it might be worth remembering what it was, actually, that he did.
In essence, the pope made two contributions to the defeat of totalitarian communism, a system in which the state claimed ownership of all or most physical property -- factories, farms, houses -- and also held a monopoly on intellectual life. No one was allowed to own a private business, in other words, and no one was allowed to express belief in any philosophy besides Marxism. The church, first in Poland and then elsewhere, broke these two monopolies, offering people a safe place to meet and intellectually offering them an alternative way of thinking about the world.
Here's how it worked: When I lived in Poland in the late 1980s, I was told that if I wanted to know what was going on, I'd have to go every week to a particular Warsaw church and pick up a copy of the city's weekly underground newspaper. Equally, if I wanted to see an exhibition of paintings that were not the work of the regime's artists, or a play that was not approved by the regime's censors, I could go to an exhibition or a performance in a church basement. The priests didn't write the newspapers, or paint the paintings, or act in the plays -- none of which were necessarily religious -- but they made their space and resources available for the people who did. And in helping to create what we now call "civil society," these priests were following the example of the pope who, as a young man in Nazi-occupied Poland, secretly studied for the priesthood and also founded an underground theater.
Odd though it sounds, the Polish church's "alternative thinking" wasn't an entirely religious phenomenon either. Marxism, as it was practiced in Eastern Europe, was a cult of progress. We are destroying the past in order to build the future, the communist leaders explained: We are razing the buildings, eradicating the traditions and collectivizing the land to make a new kind of society and to shape a new kind of citizen. But when the pope came to Poland, he talked not just of God but also of history. During his trips, he commemorated the 1,000th anniversary of the death of Saint Adalbert, the 600th anniversary of Poland's oldest university or the 40th anniversary of the Warsaw ghetto uprising. I once heard him speak at length on the life of Sister Kinga, a 13th-century nun. This was deliberate. "Fidelity to roots does not mean a mechanical copying of the patterns of the past," he said in one of his Polish speeches: "Fidelity to roots is always creative, ready to descend into the depths, open to new challenges."
I don't mean here to play down the pope's spirituality. But it so happens that John Paul's particular way of expressing his faith -- publicly, openly, and with many cultural and historical references -- was explosive in countries whose regimes tried to control both culture and history, along with everything else.
Finally, this pope also made an impact thanks to his unusual ability -- derived from charisma and celebrity as well as faith -- to get people out on the streets. As Natan Sharansky and others have written, communist regimes achieved their greatest successes when they were able to atomize people, to keep them apart and keep them afraid. But when the pope first visited Poland in 1979, he was greeted not by a handful of little old ladies, as the country's leaders predicted, but by millions of people of all ages. My husband, 16 years old at the time, remembers climbing a tree on the outskirts of an airfield near Gniezno where the pope was saying Mass and seeing an endless crowd, "three kilometers in every direction." The regime -- its leaders, its police -- were nowhere visible: "There were so many of us, and so few of them." That was also the trip in which the pope kept repeating, "Don't be afraid."
It wasn't a coincidence that Poles found the courage, a year later, to organize Solidarity, the first mass anticommunist political movement. It wasn't a coincidence that "civil society" began to organize itself in other communist countries as well: If it could happen in Poland, it could happen in Hungary or East Germany. Nor was it necessary, in 1989, for the pope to do deals with Gorbachev, since in 1979 he had already demonstrated the hollowness of the Soviet Union's claims to moral superiority. He didn't need to conduct secret negotiations, because he'd already shown that the most important things could be said in public. He didn't need to man the barricades, in other words, because he had already shown people that they could walk right through them.
applebaumanne@yahoo.com
http://www.washingtonpost.com/wp-dyn/articles/A28398-2005Apr5.html |
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12 kwiecień 2005
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przesłał prof. Iwo Cyprian Pogonowski
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Płk. Chwastek zwolniony z armii
sierpień 19, 2002
IAR
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„Zapytanie obywatelskie”
październik 5, 2008
Dariusz Kosiur
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Wyobra?cie sobie
KLIKA - Kabaret Autorów Marek Sobczak & Antoni Szpak
czerwiec 1, 2002
SOBCZAK & SZPAK - http://www.angora.pl
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Szczyt bezczelności
listopad 11, 2003
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Wielka Brytania - Wielka Bezmózgownia
październik 7, 2003
Fëamortur'a
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Walka, mus ...
lipiec 22, 2008
Artur Łoboda
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Alkaida w Iraku i w Afganistanie
czerwiec 1, 2006
Iwo Cyprian Pogonowski
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Łagry UE
lipiec 27, 2003
ks. prof. Czesław Bartnik
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Udział Polonii w referendum
maj 2, 2003
przesłała Elżbieta
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USA:Kryzys na rynku kredytów mieszkaniowych
styczeń 14, 2008
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List otwarty do Jerzego Urbana
luty 6, 2006
Izaak Mosze Goldberg
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Przewodniczący gminy żydowskiej popełnił samobójstwo
sierpień 27, 2002
PAP
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Nie można dwom panom służyć
listopad 12, 2006
[Oto słowo Pańskie]
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Rozpoczął się proces Germara Rudolfa z okarżenia o "negowanie Holokaustu"
listopad 16, 2006
bibula
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Marek Borowski: dobrze chronimy ziemię WP 2002-11-13 (10:46)
listopad 15, 2002
Sygnały dnia
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Korporacyjna maszyna wojenna stosuje terror
wrzesień 3, 2006
Iwo Cyprian Pogonowski
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Osobisty dramat Donalda Tuska
wrzesień 2, 2007
tłumacz
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Ubecka mniejszość narodowa
marzec 29, 2005
Jadwiga Szcześkiewicz London (Kanada)
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Mamy prawo do obrony
sierpień 9, 2006
Dariusz Kosiur 09.08.2006
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Imperium czy hegemonia
wrzesień 7, 2003
Iwo Cyprian Pogonowski
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