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| Deborah Tavares o broni elektromagnetycznej stosowanej wobec społeczeństw cz I, 13 marca 2021 |
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| Deborah Tavares z portalu StopTheCrime.net i PrimaryWater.org ma liczne filmy na YouTube i niestrudzenie bada dokumenty wypuszczane przez amerykańską administrację. |
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| Jerzy Jaśkowski Pasteryzacja ludzi |
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| We Włoszech nadal zabija się ludzi respiratorami i propofolem… |
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| Od tych morderstw pod respiratorami rozpoczęto pseudo-pandemię |
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| Polscy "nacjonaliści" o żydach |
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| Po prostu zobaczcie |
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| Ivan Komarenko wywiad dla Głos Obywatelski |
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| W obronie Naszej wolności |
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| Dr.Coleman szczepionka Covid możne zabić każdego |
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| Wszystkie zaszczepione istot zaczną umierać jesienią |
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| Śledztwo w sprawie zbrodni wojennych w Strefie Gazy |
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| To "pierwsze w historii ludobójstwo transmitowane na żywo... Jeśli ludzie są nieświadomi, to są świadomie nieświadomi" |
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| Co musimy zrobić aby pokonać globalistów? |
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| Brat Alexis Bugnolo z Rzymu. |
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| Rozmowa Adnieszki Wolskiej z Sucharitem Bhakdi |
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| Egzekucja nad dr.Ratkowską wstrzymana |
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| Patologia w środowisku medycznym |
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| Tego nie pokażą w żadnym medium głównego ścieku |
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Śmiertelny atak! Iran wystrzeliwuje przerażające rakiety - Israel Emergency
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| Hashtag COVID1984 |
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Szczególnie polecamy:
"Tłum uzbrojonych w miecze Sikhów atakuje policję w Nanded po tym, jak rząd zakazał publicznych procesji w związku z p(L)andemią. Tak się walczy o swoje prawa! "
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| Pomylił Chrześcijaństwo z Judaizmem |
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Skandaliczna niewiedza Prezydenta USA, czy też raczej perfidna prowokacja?
W przemówieniu Baracj Obama opisuje Chrześcijaństwo odwołaniami do Judaizmu. |
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| Odważni eksperci z USA, Rosji i Czech mówią prawdę o szczepieniach |
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| Grzegorz Braun odpowiada na Państwa pytania |
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Monika Jaruzelska zaprasza
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| Żadna ze 137. instytucji naukowych badających kowida - nie wyizolowała, w czystej postaci SARS-COV-2. NIGDY! |
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| Niezależna witryna Alexa Jones'a |
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| Alex Jones należy do nielicznych ludzi na świecie którzy mają odwagę mówić prawdę o antyspołecznej konspiracji |
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| Iwo Cyprian Pogonowski |
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| Notka wikipedii dotycząca osoby prof. Iwo Cypriana Pogonowskiego |
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| Kiedy Zełenski zagrał hymn narodowy przyrodzeniem |
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| Nie dajmy się lobbystom energetyki jądrowej! Wywiad z prof. Mirosławem |
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| Energetyka jądrowa jest przeżytkiem - nadzieje na tanią energię dawała w latach 60. ubiegłego stulecia, czyli przed pół wiekiem. Okazało się natomiast, że jest kosztowna, niebezpieczna, i nie wiadomo, jak poradzić sobie np. z jej odpadami. Istnieje jednak silne lobby łapówkarskie, które wciska energię jądrową do krajów słabych politycznie i gospodarczo. Nie możemy się mu poddać. |
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An "Early Version" of Jan Thomas Gross' FEAR?
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Review of Between Fear and Hope, by S. L. Shneiderman (1947). Translated by Norbert Guterman. Arco Publishing Company, New York.
Reviewer: Mr. Jan Peczkis
An Uncanny Resemblance to Jan Thomas Gross’ (2006) FEAR
I will begin this review with the few redeeming features of this otherwise very anti-Polish book. The author describes the fate of Janusz Korczak as follows: “When the Nazis ordered the establishment of the ghetto, Korczak’s Polish friends offered to hide him on the ‘Aryan’ side of Warsaw, but he preferred to stay with his charges. He often risked his life crossing the ghetto wall to obtain food for the children, from his Polish friends.” (p. 68). Shneiderman has the following opinion of the Jewish ghetto police: “The ‘Jewish police’ whom the Nazis had succeeded in recruiting from the Jewish underworld and the assimilated strata of Jewish professionals, had played in hideous role in the manhunts.” (p. 64).
Shneiderman, in contrasting postwar with prewar Poland, alludes to the former role of Poland’s Jews and the tacit reality of prewar Jewish economic overlordship: “Every peasant and artisan personally brings his wares for sale. Gone is the traditional Jewish middleman who used to bring the peasants’ produce to the city and the most essential industrial articles to the village. The role of the Jewish middleman has now been taken over by inexperienced peasants, city workers, and intellectuals, who seem intoxicated by their new roles as businessmen and who, in their helplessness, create a much greater noise and bustle in the streets of Warsaw than the Jews ever did.” (p. 23). One can perhaps comprehend why many Polish peasants saw the disappearance of the Jews as a liberating thing.
Strikingly many of the same Polonophobic themes used recently by Jan Thomas Gross, in his widely-acclaimed book, FEAR, can be found in this book. There is the one-sided portrayal of Poles rejoicing at Jewish deaths during the Warsaw Ghetto Uprising (p. 74). Kazimierz Wyka is quoted as saying that the absence of a Quisling under the German occupation had prevented anti-Semitism from becoming discredited among Poles (pp. 45-46). Accounts of Jews killed by Poles are elaborated, and always presented without verification and in a contextual vacuum. Poles are portrayed as unilaterally resisting postwar Jewish re-acquisitions of their properties. The so-called Kielce Pogrom is naively presented as the outcome of Poles acting on their belief in the blood libel. The church is blamed for its “slow” and ineffective response, and the Pogrom is magnified into a horrible blight upon all of Poland.
One of the factors behind the Kielce Pogrom was the arrival of Jews from Russia with their privileges under the new Soviet puppet state. Without probably intending to, Shneiderman corroborates this: “Quite different is the attitude of the Jewish refugees who returned from Russia with the new Polish army and were given important positions in the government.” (p. 45).
Shneiderman provides other possibly-useful information about the Kielce Pogrom. This includes the disarming of the Jews living on Planty Street just before the ostensibly-spontaneous mob action: “When the excited crowd began to gather in front of the community house, he [Jehiel Rosenkranz] related, two uniformed men came inside. Claiming that they represented the military authorities, they ransacked the house. They found a few pistols which they confiscated, together with some money and other valuables.” (pp. 90-91). Armed units were also responsible elsewhere in Kielce: “When we left the police building, we learned about an additional pogrom that had taken place while the slaughter in Planty Street was coming to an end. This new pogrom was the work of four members of the Kielce police—the militiamen Stefan Mazur, Kazimierz Nowakowski, Jozef Sliwa, and Antoni Pruszkowski. Realizing that some Jews living on Leonarda Street had been forgotten by the mob, they decided to do their ‘patriotic duty’” (p. 95).
The following account of the murders of Jews in trains near Kielce, if accurate, speaks of an obvious, clumsily staged event: “When the train was approaching the station, a man wearing an armband with the English inscription, ‘Poland’, suddenly appeared in his car. (Such armbands are worn by the soldiers of General Anders’ Army). The soldier spoke to the passengers, encouraging them to murder all the Jews on the train because fifteen ritual murders had been committed in Kielce.” (pp. 97-98). Can anyone be naïve enough to believe that a pro-Anders soldier would actually dress in this way and in English at that!
Shneiderman describes the Jewish reaction to Kielce: “There were rumors that the underground forces had seized Jewish hostages and threatened to murder them if the Kielce death sentences were carried out. These fantastic rumors were believed, and the idea that Jews were being held as hostages seemed somehow more terrible than the fact of the pogroms.” (p. 158). If accurate, this shows that Poland’s Jews readily accepted Communist propaganda. And, just as some Poles were ready to believe anything negative about Jews (e. g., the blood libel) so evidently many Jews were ready to believe anything negative about Poles—no matter how grandiose.
Shneiderman displays his pro-Communist stripes by calling the Lublin government a “progressive” one (p. 116), by praising Hilary Minc (pp. 36-37), etc. Not once does he mention the tens to hundreds of thousands of Poles murdered by the Communist terror police (the UB). Not surprisingly, Shneiderman uses the phrase “Polish fascists” quite liberally. Otherwise, he often repeats stock allegations straight out of Communist propaganda: That the anti-Communist forces were terrorists (p. 15), that the N.S. Z (NSZ) habitually killed Jews and other innocent people (p. 202), that the Holy Cross Brigade had fought on the side of the Nazis (pp. 212-213), that Polish nationalists were responsible for the Kielce Pogrom (p. 86), etc.
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27 październik 2006
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przysłał Iwo Cyprian Pogonowski
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Zmarł Jacek Kaczmarski
kwiecień 11, 2004
PAP
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Prezydent Kwaśniewski podpisał kontrowersyjną nowelizację
sierpień 16, 2002
PAP
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Media -IV władza ta kryształowa
grudzień 11, 2006
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Plutokracja - najdroższa orgia w historii
wrzesień 3, 2006
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Bez honoru
sierpień 27, 2005
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Komuna mogła by być wzorcem
październik 31, 2004
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Przesłanie Pana Cogito
lipiec 28, 2003
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Zaciskanie pasa, czyli o co chodzi bli?niakom
lipiec 6, 2007
Marek Olżyński
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Wielkanocne cuda
marzec 18, 2008
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Czesi zrobią to, co się nawet Stalinowi nie śniło
luty 28, 2008
marduk
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Kolejna przewałka. "Młodzież przyszłością narodu”
grudzień 30, 2002
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Zjazd folks-europejców
luty 16, 2004
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Sekty - psychomanipulacja
maj 15, 2008
www.psychomanipulacja.pl
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Ponad 600 Irakijczyków zginęło w walkach w Faludży
kwiecień 12, 2004
PAP
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CZY ZNOWU ARBEIT MACHT FREI ???
maj 15, 2008
Helga
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Czy doczekamy się Polskiego kongresmena w USA?
luty 28, 2009
Gregory Akko
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Lepper: papież opowiedział się za trzecią drogą
sierpień 19, 2002
PAP
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Święto bez pracy. A nomenklatura bawi się dalej
maj 1, 2003
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Josek Nikodem Lewinkopf Kosinski and two other literary profiteers of the Holocaust
lipiec 10, 2006
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Przeciwko UE
styczeń 25, 2003
RadioZet
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