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| Dr. Zelenko przed sądem rabinicznym o zbrodni szczepień przeciw Covid |
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| Dr. Zelenko opracował słynny „Protokół Zelenki” dotyczący wczesnego leczenia ambulatoryjnego COVID, za pomocą którego z powodzeniem wyleczył 6000 pacjentów i który obejmuje m. in. hydroksychlorochinę i cynk. Bez owijania w bawełnę wyjaśnia, dlaczego szczepienie przeciwko COVID jest prawdopodobnie najniebezpieczniejszą naukową herezją w historii ludzkości i ostrzega przed potencjalnym ludobójstwem na planecie |
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| Przedsiębiorstwo holokaust |
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| Telewizyjny wywiad z Normanem Finkelsteinem |
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| Ukraińcy umierają walcząc z Rosjanami w interesie żydowskich włascicieli Ukrainy |
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| "Norymberga 2" w Sejmie RP |
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| Damian Garlicki - ratownik medyczny przypomina! |
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| ZBRODNICZY DRUK 3238 + REFERENDUM “STOP BEZKARNOŚCI FUNKCJONARIUSZY PUBLICZNYCH” |
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| Światowy dług |
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| Ciekawe kto jest "wierzycielem" tego długu? |
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| Iran dziesiątkuje izraelskie miasto portowe Hajfę pociskami kasetowymi; 2 osoby zabite, samochody... |
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| Ujawnienie globalnej gospodarki ludobójstwa w Gazie |
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W raporcie oskarża ponad 60 korporacji o „podtrzymywanie i czerpanie zysków z izraelskiej okupacji, apartheidu i ludobójstwa”.
Do tych firm należą między innymi Google, Amazon, Hyundai, Booking.com i bank Barclays. |
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| Astrid Stuckelberger, sygnalistka WHO - wywiad 'Planet Lockdown' |
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| Iran mówi „nie” zakończeniu blokady Cieśniny Ormuz po przyznaniu się Trumpa | Janta Ka Reporter |
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| Nakaz aresztowania byłego Ministra Zdrowia Łukasza Szumowskiego |
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| Wezwanie do przebudzenia |
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| Film opisujący mechanizmy ekonomicznej władzy nad światem |
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| Dowody na zbrodnię ludobójstwa szczepionkowego są nawet w bazie VAERS |
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To jest artykuł z maja 2013 roku!
i dotyczy wszystkich - wcześniejszych szczepień. |
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| Przemoc seksualna wobec dzieci |
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| Organizacje pedofilskie na najwyższych szczeblach władzy |
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| Szczepionka do zabijania Ludzi |
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Eksplozja nowotworów, zawałów i chorób po zastrzykach na Covid.
W dn. 8 lutego 2023 r. Dr David Martin gościł w programie 'Stew Peters Show' aby omówić niezaprzeczalny związek tzw. "szczepionek" na Covid z obserwowaną na całym świecie eksplozją nowotworów, zawałów serca i wielu innych chorób.…
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| Kaczyński również nas w to wciągnął |
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| Zbrodnie wojskowe w Iraku |
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| Kto mordował w Katyniu |
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| Izraelska gazeta „Maariv” z 21 lipca 1971 r. wyjawia końcowy sekret katyńskiej masakry. |
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| Tu jest Polska, a nie Polin! Protest pod Sejmem! |
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Protest przeciwko świecy chanukowej pod Sejmem w Warszawie.
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| Izraelscy żołnierze zamordowali 15 sanitariuszy i ratowników ze Strefy Gazy i zakopali w nieoznaczonym masowym grobie |
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więcej -> |
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An "Early Version" of Jan Thomas Gross' FEAR?
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Review of Between Fear and Hope, by S. L. Shneiderman (1947). Translated by Norbert Guterman. Arco Publishing Company, New York.
Reviewer: Mr. Jan Peczkis
An Uncanny Resemblance to Jan Thomas Gross’ (2006) FEAR
I will begin this review with the few redeeming features of this otherwise very anti-Polish book. The author describes the fate of Janusz Korczak as follows: “When the Nazis ordered the establishment of the ghetto, Korczak’s Polish friends offered to hide him on the ‘Aryan’ side of Warsaw, but he preferred to stay with his charges. He often risked his life crossing the ghetto wall to obtain food for the children, from his Polish friends.” (p. 68). Shneiderman has the following opinion of the Jewish ghetto police: “The ‘Jewish police’ whom the Nazis had succeeded in recruiting from the Jewish underworld and the assimilated strata of Jewish professionals, had played in hideous role in the manhunts.” (p. 64).
Shneiderman, in contrasting postwar with prewar Poland, alludes to the former role of Poland’s Jews and the tacit reality of prewar Jewish economic overlordship: “Every peasant and artisan personally brings his wares for sale. Gone is the traditional Jewish middleman who used to bring the peasants’ produce to the city and the most essential industrial articles to the village. The role of the Jewish middleman has now been taken over by inexperienced peasants, city workers, and intellectuals, who seem intoxicated by their new roles as businessmen and who, in their helplessness, create a much greater noise and bustle in the streets of Warsaw than the Jews ever did.” (p. 23). One can perhaps comprehend why many Polish peasants saw the disappearance of the Jews as a liberating thing.
Strikingly many of the same Polonophobic themes used recently by Jan Thomas Gross, in his widely-acclaimed book, FEAR, can be found in this book. There is the one-sided portrayal of Poles rejoicing at Jewish deaths during the Warsaw Ghetto Uprising (p. 74). Kazimierz Wyka is quoted as saying that the absence of a Quisling under the German occupation had prevented anti-Semitism from becoming discredited among Poles (pp. 45-46). Accounts of Jews killed by Poles are elaborated, and always presented without verification and in a contextual vacuum. Poles are portrayed as unilaterally resisting postwar Jewish re-acquisitions of their properties. The so-called Kielce Pogrom is naively presented as the outcome of Poles acting on their belief in the blood libel. The church is blamed for its “slow” and ineffective response, and the Pogrom is magnified into a horrible blight upon all of Poland.
One of the factors behind the Kielce Pogrom was the arrival of Jews from Russia with their privileges under the new Soviet puppet state. Without probably intending to, Shneiderman corroborates this: “Quite different is the attitude of the Jewish refugees who returned from Russia with the new Polish army and were given important positions in the government.” (p. 45).
Shneiderman provides other possibly-useful information about the Kielce Pogrom. This includes the disarming of the Jews living on Planty Street just before the ostensibly-spontaneous mob action: “When the excited crowd began to gather in front of the community house, he [Jehiel Rosenkranz] related, two uniformed men came inside. Claiming that they represented the military authorities, they ransacked the house. They found a few pistols which they confiscated, together with some money and other valuables.” (pp. 90-91). Armed units were also responsible elsewhere in Kielce: “When we left the police building, we learned about an additional pogrom that had taken place while the slaughter in Planty Street was coming to an end. This new pogrom was the work of four members of the Kielce police—the militiamen Stefan Mazur, Kazimierz Nowakowski, Jozef Sliwa, and Antoni Pruszkowski. Realizing that some Jews living on Leonarda Street had been forgotten by the mob, they decided to do their ‘patriotic duty’” (p. 95).
The following account of the murders of Jews in trains near Kielce, if accurate, speaks of an obvious, clumsily staged event: “When the train was approaching the station, a man wearing an armband with the English inscription, ‘Poland’, suddenly appeared in his car. (Such armbands are worn by the soldiers of General Anders’ Army). The soldier spoke to the passengers, encouraging them to murder all the Jews on the train because fifteen ritual murders had been committed in Kielce.” (pp. 97-98). Can anyone be naïve enough to believe that a pro-Anders soldier would actually dress in this way and in English at that!
Shneiderman describes the Jewish reaction to Kielce: “There were rumors that the underground forces had seized Jewish hostages and threatened to murder them if the Kielce death sentences were carried out. These fantastic rumors were believed, and the idea that Jews were being held as hostages seemed somehow more terrible than the fact of the pogroms.” (p. 158). If accurate, this shows that Poland’s Jews readily accepted Communist propaganda. And, just as some Poles were ready to believe anything negative about Jews (e. g., the blood libel) so evidently many Jews were ready to believe anything negative about Poles—no matter how grandiose.
Shneiderman displays his pro-Communist stripes by calling the Lublin government a “progressive” one (p. 116), by praising Hilary Minc (pp. 36-37), etc. Not once does he mention the tens to hundreds of thousands of Poles murdered by the Communist terror police (the UB). Not surprisingly, Shneiderman uses the phrase “Polish fascists” quite liberally. Otherwise, he often repeats stock allegations straight out of Communist propaganda: That the anti-Communist forces were terrorists (p. 15), that the N.S. Z (NSZ) habitually killed Jews and other innocent people (p. 202), that the Holy Cross Brigade had fought on the side of the Nazis (pp. 212-213), that Polish nationalists were responsible for the Kielce Pogrom (p. 86), etc.
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27 październik 2006
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przysłał Iwo Cyprian Pogonowski
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Krwawa Pascha
październik 6, 2007
Izrael Szamir
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Ratowac Ukrainę
październik 16, 2003
Prof. Iwo Cyprian Pogonowski
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Unijne dotacje
lipiec 17, 2003
Tomasz Cukiernik
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W dniu ataku na Irak spotykamy sie o 17.00 w dziesiatkach
miast Polski, by zademonstrowac swoj protest przeciwko tej
wojnie
marzec 20, 2003
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Czy Państwo odpowiada za swych niepoczytalnych obywateli?
listopad 25, 2006
Mirosław Naleziński, Gdynia
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Złodzieje pobożni, złodzieje bezbożni
Kapitalizm (4)
lipiec 31, 2004
Artur Łoboda
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Reformy bez głowy
grudzień 21, 2003
przesłała Elżbieta
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Pszenica niczym "ciżemka baletnicy" w negocjacjach z UE
czerwiec 25, 2002
PAP
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"IACS nie przeszkodził"
czerwiec 29, 2002
PAP
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Emigracja
sierpień 28, 2003
przesłała Elżbieta
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Globalna Walka Klas Przy Braku Umowy Społecznej
luty 28, 2006
Iwo Cyprian Pogonowski
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Były kongresmen skazany na 8 lat za korupcję
lipiec 30, 2002
PAP
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Żydzi
grudzień 22, 2004
aaa
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Świadek koronny
listopad 15, 2004
Artur Łoboda
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Strzykawa
luty 16, 2007
Jan Lucjan Wyciślak
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Nowa Rola Rurociągu Brody-Odessa i Nowe Możliwości dla Polskiego Węgla
styczeń 27, 2007
Iwo Cyprian Pogonowski
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Instytutowi Polskiemu w Paryżu grozi likwidacja !
marzec 17, 2008
Grzegorz G.Worwa
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Choć kiedyś niemieckie, teraz jednak polskie!
październik 29, 2004
Mirosław Naleziński
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Spadek wartości dolara
styczeń 11, 2008
Iwo Cyprian Pogonowski
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Krewkie rekordy Polaków
grudzień 16, 2007
Mirosław Naleziński, Gdynia
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więcej -> |
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